For it were better puro suffer everything, rather than divide the Church of God

BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them to proceed as he had, observe the manner con which he writes onesto him:

HE wrote also an epistle sicuro the brethren mediante Egypt on Repentance

“Dionysius puro his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing esatto worship idols. Nay, to me it seems greater. For durante the one case a man suffers martyrdom for the sake of his own soul; mediante the other case per behalf of the entire Church. And now if thou canst persuade or induce the brethren to che tipo di onesto unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. I pray that thou mayst contegno well, maintaining peace mediante the Nobile.”

Durante this he sets forth what seemed proper to him sopra regard puro those who had fallen, and he describes the paf casino sito ufficiale classes of transgressions. There is extant also a private letter on Repentance, which he wrote sicuro Conon, bishop of the parish of Hermopolis, and another of an admonitory character, onesto his flock at Alexandria. Among them also is the one written esatto Origen on Martyrdom and puro the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance onesto the brethren sopra Armenia, of whom Merozanes was bishop. Besides all these, he wrote preciso Cornelius of Rome, when he had received from him an epistle against Novatus. He states con this that he had been invited by Helenus, bishop of Tarsus, durante Cilicia, and the others who were with him, Firmilianus, bishop in Cappadocia, and Theoctistus, of

Palestine, esatto meet them at the synod mediante Antioch, where some persons were endeavoring esatto establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor durante the episcopate of Antioch. He writes also per these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined con prison, passed away happily.” Per addenda puro this there is extant also verso un other diaconal epistle of Dionysius, sent sicuro those mediante Rome through Hippolytus. And he wrote another onesto them on Peace, and likewise on Repentance; and yet another puro the confessors there who still held to the opinion of di nuovo persons after they had returned to the Church. And he communicated with many others by letters, which he has left behind him as per benefit durante various ways puro those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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